1 thought on “faux leather jewelry wholesale Why doesn't Bai people like to eat pork”
Evan
buy crystal jewelry wholesale The Bai people are the 15th major ethnic groups in China. They are mainly distributed in Yunnan, Guizhou, Hunan and other provinces. Among them, the Bai people in Yunnan Province have the most populated population and mainly live in Dali Bai Autonomous Prefecture, Yunnan Province. The following is why the Bai tribe I have carefully organized for you did not like pork. Let's take a look. The reason why the Bai people do not like to eat pork have their own language, Bai language belongs to the Chinese Tibetan Tibetan Burmese family. Hanwen has been universal for the Bai people since ancient times. The Bai tribe is unique in art, and its architecture, carving, and painting art are famous for ancient and modern China and foreign countries. In the process of forming and development, it has created a splendid economic culture with the surrounding ethnic groups. The Bai nationality is a high degree of living. It has the three major branches of people, Le Mo, and Nama, which is deeply influenced by Han culture. The Bai clan claims to be "Bai Zi", "Bai Ni", "White", Chinese means "white". There are more than 60 types of various ethnic groups to the Bai people, including "people", "Nama", "Le Mo" and so on. The Bai people living in Dali, Kunming and other places and Hunan Sangzhi are called "people in the family. "; Bai people living in Lijiang, Diqing, and Nujiang, Naxi called" Nama "," Lemo "; "Royn", "Luo Ben", "Luoji Po Po", Bai people in Guizhou have different names such as "seven surnames", "nine surnames", "Luo Yan", "Longjiang people", and "Nanjing people". Bai people in Weining, Guizhou, are known as the "seven surnames" because of seven surnames. In the document records, the ancestors of the Bai people are the indigenous peoples, river barbes and Qinghai -Tibet Plateau south around Erhai Lake, as well as some people, people, people, crickets, people, mourning people, people, people, people, people, people, people, and mourning people, mourning people, people, people, people, and mourning people, mourning people, people, people, people, people, and mourning people, mourning people, people, people, people, people, people, and mourning people, mourning, Ethnic groups formed by various ethnic groups such as Yunnan and Han people. Before the Yuan Dynasty, some Bai people, some Yi ancestors, and some of the ancestors of the Dai nationality were once known as "Bai Man", "Wu Man", "Upper Yiyi", "Below Yiyi", "Bai Yi", "僰 夷" "The names of" barbaric "and" Yi "; after the Yuan Dynasty, people with closer cultural attributes were recognized as a group and called" white ". "White" is the earliest unity of the Bai people today, and it is called "people" after the Ming and Qing Dynasties. After the founding of the People's Republic of China, in November 1956, according to the wishes of the Bai people, it was formally determined that the "Bai people" were called the unified family. The customs of Bai people are basically a small family system for Bai people. After the son is married, he lives, and his parents usually live from the young son. In the landlord class, there are a few big families with "four generations of the same hall". The same surname was unmarried, but a routine aunt was married. Those who have no children and women can also support their children of the same family (admission) or adopted son. Those who have no children can recruit them. Rehabilitation and adoptive son must change their names to change their name before they can obtain the right to inherit property. The marriage customs in the Bai people's marriage. The man who entered the aggregate not only enjoys the same position in the society in the society, but also is respected by the neighborhood folks, members of the woman, relatives and friends, and enjoys the inheritance of the property of the female family's property. Rights and supporting women's parents, and the younger siblings in charge of the younger siblings until they grow up with their responsibilities. Some Bai people also intended to "marry" their sons and discuss their aunts into the door. Although the Bai marriage is included in their parents, the love activities of young people are more free. If the relationship of love is determined, the man is willing to come to the woman's house to come to the door. After the consent of the parents of both parties, the woman's family invites several relatives and friends of the man and the male parents. The face of relatives and friends changed his surname. Since then, he has followed his wife's surname, no longer used the name of the original surname, and the ranking of men's ranking at home. Since then, after the man got married, he became a member of the female family. He could only call each other with each other between his peers. The Bai people believed in the Tantrics of Buddhism before the Yuan Dynasty, and were affected by the prevalence of cremation in the Bai people. After the Yuan Dynasty, it was buried due to the influence of the Chinese and Han culture in the Mainland. The funeral ceremony is generally solemn. The Bai people eat rice and wheat in Pingba area, and the mountainous areas are mainly corn and buckwheat. The Bai people like to eat sour, cold, spicy and other flavors. They are good at marinated ham, bow fish, oil chicken brown, pork liver cricket and other dishes. It is half -life and half -cooked, cut into shredded pork, and mix with ginger, garlic, vinegar, etc. The Bai people also like to drink roast tea. National clothing The costumes of the family have a long historical development process, and it has formed its own national characteristics. The Bai people advocate white, and the costumes are slightly different in various places. During the Qin and Han dynasties, the ancestors of the Bai nationality centered on the Dianchi "headdress feathers". In the bronze dance images unearthed from Shizhai Mountain in Jinning, the dancers were all wearing feathers, pushing long crickets, bare upper body, and beast -like feathers. In the Erhai Lake, Xili Man, one of the ancestors of the Bai people in the early Tang Dynasty, men and women were covered with felt skin, women were cloth as skirts, and men and women barefoot. "Yunnan Zhi" Volume five clouds: "There is white barbaria in the east, the husband and wife use white 缯 as the clothes, but the knees are not knee." "". "If the children and the four armies are below Luo Yan, the forehead is the 髻, and the horns must not be worn; when the top bodies are pinched, and the skin is covered. Both down with soap. " "Those who have superior meritorious merits must be fully enlightened (that is, tiger skin)." Nanzhao royal family and Qingping officials and generals have been in the Hanfu, the coat round neck wide robe big sleeves, wide pants tight legs, and boots. The head of the king is Zhong Ding style, the civilian head sac is black lotus style, and the military officer is a tiger head. The Dali country and white clothing, royal family and officials are all satin. In the Yuan Dynasty, it was served, "slightly in the Han", "men wear felt vertebrae, women do not apply powder, crispy. By the head of the green yarn, wrap it with a black scarf. , Ivory teeth entangle arm. men and other regions of Dali are generally wrapped in white or blue Baotou, wearing white pairs, black collar coats, and white and blue trousers. The Bai people in Erhai Lake in the Erhai Men, a suede collar jacket, or a leather, satin collar gown, embroidered with waist, wearing blue or black trousers underneath. When you go out, you often carry the bag, and some also wear a long knife. since the Ming and Qing dynasties, Bai's clothing, generally, men's clothing is generally the same, and women's clothing has different different places. Women's clothing is different. Most of the embroidered cloth or colorful towels in Dali, wearing white tops, red shoulders, or light blue tops, coats, black velvet collar gowns, "three beards" and "five beard" silver jewelry on the right lining, waist Embroidered short waist, wearing blue wide pants underneath, and pedal embroidered shoes. The married person pulls the bun, and the unmarried person's braids or braids on their heads are wrapped in the Baotou of embroidery, printing or colorful towels. On the headdress of the Bai tribe, it contains a word that everyone is very familiar with, which is: wind and snowy moon. Explanation: The hats of the Bai tribe, the outeter drooping is the wind of Shimonatsu; the gorgeous flower decoration is the flower of the Shangguan; the white on the top of the hat is Cangshan Snow; Women's headdress is even more colorful: unmarried women's unmarried women's braids in Dali area are coat outside the head of the head, and then wrapped in a ribbon. On top of the head, the blue cloth dyed or waxed, the plain color cloth strip. The girls of Feng Yu, Deng Chuan, and Eriyuan like to wear "Phoenix Pa"; in some places, they wrap the head towels or only the braids on the head, and then wrap a red head rope; some places are "a tile"; In some places, the head is overlapped with multiple heads, and the outermost piece of cloth embroidered the pattern that the Bai people like by the people of the Bai people. Together with a variety of colors of head rope, which is particularly beautiful. Women are daring or silver bracelets and earrings. City residents wear more Han clothing, and young people love fashion. Life shoes: In Fengyu Damzi, Yiyuan County, Yunnan Province, Bai girls and daughter -in -law have learned the custom of learning to make life shoes since childhood. Women who do not make life shoes are often incompetent by people. Life shoes, made of big red satin or fabric. The toe has a life -like pattern, and the pattern is embroidered with an elegant coniferous pine under the blue silk thread; Wearing shoe marks that people have entered a high years, and Fulu Shuangquan. The talent generally wears the first pair of life shoes on the sixty flower Jiashi. The national residence The form of Bai people housing, the dam area is mostly "three -year -old", lining in the kitchen, animal crickets, and thatched houses with the yard, or "one positive and two ears", "three parties and one one, one party and one one The tile houses of the wall and the "Four Heaven", the bedrooms, kitchens, and animal sturgeons are separated. Most of the mountainous areas are the straw houses, "flash films", mortuary or "wooden stacks" in the mountainous area. National wedding customs The love activities of Bai people for young men and women are relatively free. They usually use labor, market, festivals and temple fairs to talk about love, test the other party through singing songs, express their feelings, and find their own ideas. Is when a young man in the Bai ethnic group proposes to the girl, if the girl agrees, she wants to send the man to the man; during the wedding, the bride will go to the kitchen to make "fish ravioli"; To show the bride's cooking skills. During the wedding, pay attention to the refreshment first, and then place four or four Ruyi (that is, four plates, four plates, four pots, four bowls). The Bai tribe implemented a monogamy, and the wedding was grand and enthusiastic. According to traditional customs, on the day of the wedding, the groom and the guys must ride a high -headed Malaysia to marry. After the bride marries, the guests will be worshiped. The groom and the bride worshiped the elders in the family one by one, and then dinner. The groom and the bride want to accompany the guests to eat. At this time, the guests can make problems with the newlyweds and let them perform the show. The wedding is shrouded in applause and laughter. The most distinctive thing is to ignite pepper powder at the wedding, so many people sneezed and cough in laughter, and they were extremely lively. If marriage is a kind of marriage custom in the Bai people in the Bai people in the Euyuan County of Dali Bai Autonomous Prefecture, Yunnan. Whenever the crossroads, three forks or places gathered, the guests stopped and made the dowry code into two big crickets, allowing the groom to carry the bride around the dowry around the "8". has three forms of marriage: one is to marry a daughter to the male house, and this form accounts for most; the other is to recruit aunt to come to the door. This situation is mainly because the parents of the woman have no son, even if they are ill, they are ill and disabled. Wait, so recruit aunt to come to the door. The aunt who came to the door must be changed to the woman's surname, and then renamed the elders of the woman; the third is the form of rolling the account back to the door, that is, seven days after the men and women get married, the wife brings her husband with her account and bedding back to the woman's home. Although the woman's family had a brother, she was too young and her parents, so she had to "roll back the door to return the door to the elderly and take care of their younger siblings. After the younger brother grew up and got married, the man returned to the man's family with his wife. These three forms of marriage have a long history and have been used to this day. But no matter what kind of marriage form, the process of marriage and wedding is basically the same. The role is only exchanged. Puchs usually separate from their parents after marriage. In addition, they organize small families. Whoever lives with the parents, the parents choose, and generally choose to live with the young son. Therefore, a monogamy The small family is a general form of the Bai people. In the custom of the Bai people. If the husband dies, the wife can keep the festival or marry another, but when you marry, you must not take away the family's property. There is also the custom of transferring to the house. After the death of the brother, the sister -in -law can marry his brother, called his uncle, but this phenomenon is rare. . The Bai people in the Bai people in the Erhai Lake see a woman. The matchmaker's dear is for the woman's house. The first time the matchmaker arrived at the woman's house's main task was to convey the intention of the man's family to seek relatives, praised both men and women who were preparing to marry, and prompted the female family to agree to the marriage. Retrieve the girl's birthday character from the man to invite people to the eight characters, such as the eight characters, the matchmaker will bring gifts to the woman's house to reply. When the woman's family talks, the man's family will have a couplet on the couplet of the man's eight characters. , Give the woman to the next couplet. After the woman receives a reply and gift hire, the eight -character post sent by the man is good, and then returned to the man's house to collect it by the man. At this point, the matter is completed. After setting up, one or two months before marriage, the man's family asked the matchmaker to bring a gift to the woman's house, negotiating the date of marriage with the woman's family, and the number of gifts. According to the wishes of the woman's family, the man's house or the number of golds will be sent to To the woman's house, the woman's house prepares the dowry, or the dowry is prepared to send the dowry to the woman's house in accordance with the requirements of the woman's house, and then finally determine the date of the bride's marriage. It is He Xinren and a happy shed. The bride's girlfriend and mother put the bride's dowry clothes and shoes, etc., and bless the bride to bless the bride. The girl was needed to "warm the quilt" that night. The man's family was busy When setting up a new house, etc., a pair of boys with a pair of parents should be invited to "press the bed" at night. The next day, the marriage day is to welcomes the men's family to welcomes the family to the woman's house to pick up the bride. After the bride and groom entered the cave room, people presented them to the bitter tea and sweet tea that meant to suffer first. On the third day, the bridegrooms both went to the ancestors' parents three before the hall and toasting tea to relatives and elders. On the fourth day, the groom and the bride returned to the door. , See your father -in -law and mother, know relatives and elders. The Bai people who claim to be "Nama" in Lanping. After the girls in the family grow up to the age of fifteen or six, most of the heads of the family will build a small house for her next to her house. Let her live. In the evening, the guys went to the girl's house to visit the girl. In the small room, they elapsed the tunes of the string, or whispered in a low voice to complain each other. Ye Lan was quiet, and when he was sleepy, he entered the dreamland with his clothes. The golden chicken cried, and the young man farewell to the girl. If the two feelings are scattered, you can order for life, and parents generally do not interfere. Religious beliefs The traditional society of Bai people is a society with diversified religious beliefs. People have believed in the original religion, Buddhism, Taoism, and their own nation. The "three religions of the Three Education" and "Tongzong of the Three Education", the fusion of the three religions is a major feature of the Bai people's religious beliefs. Among them, the belief of this master is the religion that the Bai people believe in. The meaning of this master is "the most noble protector in this realm." The Lord of the Bai tribe is the guardian god of "both human beings and gods", and is a religion developed from the primitive witch worship. Compared with the primitive witch worship, this Lord's belief has formed a religion with ancestral worship, natural worship, hero worship, and totem worship as a complete system, and the core of worship and hero worship of the ancestors constitutes the core of worship of the "master religion". Buddhism was introduced into the Erhai Lake area during the Sui and Tang dynasties. At first, "Brahmin" and Yoga Tantra were originally come from. "Bai Tantra". It prevails in the Dali period of Nanzhao. 10 of the 22nd generation emperors of Dali Kingdom were monks. Men and women in the middle school read Buddhist scriptures and poems, and they couldn't let go of the rolls. Therefore, the Erhai Lake region had the title of "Gu Miao Xiang Kingdom" very early. After Yuanming, a large number of Han immigrants in the Erhai Lake area began to spread widely in Erhai Lake, and Han Buddhism gradually began to replace the status of Dali local Buddhism (Tantra). The beliefs of Dali Bai people The religious belief unique to Bai people culture is the worship of the Lord. This owner is the abbreviation of "the Lord of the Turk" and "the Lord of the Lord". In the white language, the master has many titles, such as "Wu Zeng" and "Bo Bo", which is "the most distinguished person (God) in the region". The Bai people believe that the master is the protection of their own or village communities. They can bless them "the scholar Cheng Gao Wanli, the farmers have been saved for a thousand minutes, and they are all kinds of workers and transportation for business." Since the Tang Dynasty Nanxun advised Fengyou to order his old man Zhao Wenqi to build the first main temple of the Bai people in Dali, the main culture has begun to pass on the generation of Cangshan Erhai Sea.
buy crystal jewelry wholesale The Bai people are the 15th major ethnic groups in China. They are mainly distributed in Yunnan, Guizhou, Hunan and other provinces. Among them, the Bai people in Yunnan Province have the most populated population and mainly live in Dali Bai Autonomous Prefecture, Yunnan Province. The following is why the Bai tribe I have carefully organized for you did not like pork. Let's take a look.
The reason why the Bai people do not like to eat pork have their own language, Bai language belongs to the Chinese Tibetan Tibetan Burmese family. Hanwen has been universal for the Bai people since ancient times. The Bai tribe is unique in art, and its architecture, carving, and painting art are famous for ancient and modern China and foreign countries. In the process of forming and development, it has created a splendid economic culture with the surrounding ethnic groups.
The Bai nationality is a high degree of living. It has the three major branches of people, Le Mo, and Nama, which is deeply influenced by Han culture.
The Bai clan claims to be "Bai Zi", "Bai Ni", "White", Chinese means "white". There are more than 60 types of various ethnic groups to the Bai people, including "people", "Nama", "Le Mo" and so on. The Bai people living in Dali, Kunming and other places and Hunan Sangzhi are called "people in the family. "; Bai people living in Lijiang, Diqing, and Nujiang, Naxi called" Nama "," Lemo "; "Royn", "Luo Ben", "Luoji Po Po", Bai people in Guizhou have different names such as "seven surnames", "nine surnames", "Luo Yan", "Longjiang people", and "Nanjing people". Bai people in Weining, Guizhou, are known as the "seven surnames" because of seven surnames.
In the document records, the ancestors of the Bai people are the indigenous peoples, river barbes and Qinghai -Tibet Plateau south around Erhai Lake, as well as some people, people, people, crickets, people, mourning people, people, people, people, people, people, people, and mourning people, mourning people, people, people, people, and mourning people, mourning people, people, people, people, people, and mourning people, mourning people, people, people, people, people, people, and mourning people, mourning, Ethnic groups formed by various ethnic groups such as Yunnan and Han people. Before the Yuan Dynasty, some Bai people, some Yi ancestors, and some of the ancestors of the Dai nationality were once known as "Bai Man", "Wu Man", "Upper Yiyi", "Below Yiyi", "Bai Yi", "僰 夷" "The names of" barbaric "and" Yi "; after the Yuan Dynasty, people with closer cultural attributes were recognized as a group and called" white ". "White" is the earliest unity of the Bai people today, and it is called "people" after the Ming and Qing Dynasties. After the founding of the People's Republic of China, in November 1956, according to the wishes of the Bai people, it was formally determined that the "Bai people" were called the unified family.
The customs of Bai people are basically a small family system for Bai people. After the son is married, he lives, and his parents usually live from the young son. In the landlord class, there are a few big families with "four generations of the same hall". The same surname was unmarried, but a routine aunt was married. Those who have no children and women can also support their children of the same family (admission) or adopted son. Those who have no children can recruit them. Rehabilitation and adoptive son must change their names to change their name before they can obtain the right to inherit property.
The marriage customs in the Bai people's marriage. The man who entered the aggregate not only enjoys the same position in the society in the society, but also is respected by the neighborhood folks, members of the woman, relatives and friends, and enjoys the inheritance of the property of the female family's property. Rights and supporting women's parents, and the younger siblings in charge of the younger siblings until they grow up with their responsibilities. Some Bai people also intended to "marry" their sons and discuss their aunts into the door. Although the Bai marriage is included in their parents, the love activities of young people are more free. If the relationship of love is determined, the man is willing to come to the woman's house to come to the door. After the consent of the parents of both parties, the woman's family invites several relatives and friends of the man and the male parents. The face of relatives and friends changed his surname. Since then, he has followed his wife's surname, no longer used the name of the original surname, and the ranking of men's ranking at home. Since then, after the man got married, he became a member of the female family. He could only call each other with each other between his peers.
The Bai people believed in the Tantrics of Buddhism before the Yuan Dynasty, and were affected by the prevalence of cremation in the Bai people. After the Yuan Dynasty, it was buried due to the influence of the Chinese and Han culture in the Mainland. The funeral ceremony is generally solemn.
The Bai people eat rice and wheat in Pingba area, and the mountainous areas are mainly corn and buckwheat. The Bai people like to eat sour, cold, spicy and other flavors. They are good at marinated ham, bow fish, oil chicken brown, pork liver cricket and other dishes. It is half -life and half -cooked, cut into shredded pork, and mix with ginger, garlic, vinegar, etc. The Bai people also like to drink roast tea.
National clothing
The costumes of the family have a long historical development process, and it has formed its own national characteristics. The Bai people advocate white, and the costumes are slightly different in various places.
During the Qin and Han dynasties, the ancestors of the Bai nationality centered on the Dianchi "headdress feathers". In the bronze dance images unearthed from Shizhai Mountain in Jinning, the dancers were all wearing feathers, pushing long crickets, bare upper body, and beast -like feathers. In the Erhai Lake, Xili Man, one of the ancestors of the Bai people in the early Tang Dynasty, men and women were covered with felt skin, women were cloth as skirts, and men and women barefoot. "Yunnan Zhi" Volume five clouds: "There is white barbaria in the east, the husband and wife use white 缯 as the clothes, but the knees are not knee." "". "If the children and the four armies are below Luo Yan, the forehead is the 髻, and the horns must not be worn; when the top bodies are pinched, and the skin is covered. Both down with soap. " "Those who have superior meritorious merits must be fully enlightened (that is, tiger skin)." Nanzhao royal family and Qingping officials and generals have been in the Hanfu, the coat round neck wide robe big sleeves, wide pants tight legs, and boots. The head of the king is Zhong Ding style, the civilian head sac is black lotus style, and the military officer is a tiger head.
The Dali country and white clothing, royal family and officials are all satin. In the Yuan Dynasty, it was served, "slightly in the Han", "men wear felt vertebrae, women do not apply powder, crispy. By the head of the green yarn, wrap it with a black scarf. , Ivory teeth entangle arm.
men and other regions of Dali are generally wrapped in white or blue Baotou, wearing white pairs, black collar coats, and white and blue trousers. The Bai people in Erhai Lake in the Erhai Men, a suede collar jacket, or a leather, satin collar gown, embroidered with waist, wearing blue or black trousers underneath. When you go out, you often carry the bag, and some also wear a long knife.
since the Ming and Qing dynasties, Bai's clothing, generally, men's clothing is generally the same, and women's clothing has different different places.
Women's clothing is different. Most of the embroidered cloth or colorful towels in Dali, wearing white tops, red shoulders, or light blue tops, coats, black velvet collar gowns, "three beards" and "five beard" silver jewelry on the right lining, waist Embroidered short waist, wearing blue wide pants underneath, and pedal embroidered shoes. The married person pulls the bun, and the unmarried person's braids or braids on their heads are wrapped in the Baotou of embroidery, printing or colorful towels. On the headdress of the Bai tribe, it contains a word that everyone is very familiar with, which is: wind and snowy moon. Explanation: The hats of the Bai tribe, the outeter drooping is the wind of Shimonatsu; the gorgeous flower decoration is the flower of the Shangguan; the white on the top of the hat is Cangshan Snow;
Women's headdress is even more colorful: unmarried women's unmarried women's braids in Dali area are coat outside the head of the head, and then wrapped in a ribbon. On top of the head, the blue cloth dyed or waxed, the plain color cloth strip. The girls of Feng Yu, Deng Chuan, and Eriyuan like to wear "Phoenix Pa"; in some places, they wrap the head towels or only the braids on the head, and then wrap a red head rope; some places are "a tile"; In some places, the head is overlapped with multiple heads, and the outermost piece of cloth embroidered the pattern that the Bai people like by the people of the Bai people. Together with a variety of colors of head rope, which is particularly beautiful. Women are daring or silver bracelets and earrings. City residents wear more Han clothing, and young people love fashion.
Life shoes: In Fengyu Damzi, Yiyuan County, Yunnan Province, Bai girls and daughter -in -law have learned the custom of learning to make life shoes since childhood. Women who do not make life shoes are often incompetent by people. Life shoes, made of big red satin or fabric. The toe has a life -like pattern, and the pattern is embroidered with an elegant coniferous pine under the blue silk thread; Wearing shoe marks that people have entered a high years, and Fulu Shuangquan. The talent generally wears the first pair of life shoes on the sixty flower Jiashi.
The national residence
The form of Bai people housing, the dam area is mostly "three -year -old", lining in the kitchen, animal crickets, and thatched houses with the yard, or "one positive and two ears", "three parties and one one, one party and one one The tile houses of the wall and the "Four Heaven", the bedrooms, kitchens, and animal sturgeons are separated. Most of the mountainous areas are the straw houses, "flash films", mortuary or "wooden stacks" in the mountainous area.
National wedding customs
The love activities of Bai people for young men and women are relatively free. They usually use labor, market, festivals and temple fairs to talk about love, test the other party through singing songs, express their feelings, and find their own ideas.
Is when a young man in the Bai ethnic group proposes to the girl, if the girl agrees, she wants to send the man to the man; during the wedding, the bride will go to the kitchen to make "fish ravioli"; To show the bride's cooking skills. During the wedding, pay attention to the refreshment first, and then place four or four Ruyi (that is, four plates, four plates, four pots, four bowls).
The Bai tribe implemented a monogamy, and the wedding was grand and enthusiastic. According to traditional customs, on the day of the wedding, the groom and the guys must ride a high -headed Malaysia to marry. After the bride marries, the guests will be worshiped. The groom and the bride worshiped the elders in the family one by one, and then dinner. The groom and the bride want to accompany the guests to eat. At this time, the guests can make problems with the newlyweds and let them perform the show. The wedding is shrouded in applause and laughter. The most distinctive thing is to ignite pepper powder at the wedding, so many people sneezed and cough in laughter, and they were extremely lively.
If marriage is a kind of marriage custom in the Bai people in the Bai people in the Euyuan County of Dali Bai Autonomous Prefecture, Yunnan. Whenever the crossroads, three forks or places gathered, the guests stopped and made the dowry code into two big crickets, allowing the groom to carry the bride around the dowry around the "8".
has three forms of marriage: one is to marry a daughter to the male house, and this form accounts for most; the other is to recruit aunt to come to the door. This situation is mainly because the parents of the woman have no son, even if they are ill, they are ill and disabled. Wait, so recruit aunt to come to the door. The aunt who came to the door must be changed to the woman's surname, and then renamed the elders of the woman; the third is the form of rolling the account back to the door, that is, seven days after the men and women get married, the wife brings her husband with her account and bedding back to the woman's home. Although the woman's family had a brother, she was too young and her parents, so she had to "roll back the door to return the door to the elderly and take care of their younger siblings. After the younger brother grew up and got married, the man returned to the man's family with his wife. These three forms of marriage have a long history and have been used to this day. But no matter what kind of marriage form, the process of marriage and wedding is basically the same. The role is only exchanged.
Puchs usually separate from their parents after marriage. In addition, they organize small families. Whoever lives with the parents, the parents choose, and generally choose to live with the young son. Therefore, a monogamy The small family is a general form of the Bai people.
In the custom of the Bai people. If the husband dies, the wife can keep the festival or marry another, but when you marry, you must not take away the family's property. There is also the custom of transferring to the house. After the death of the brother, the sister -in -law can marry his brother, called his uncle, but this phenomenon is rare.
. The Bai people in the Bai people in the Erhai Lake see a woman. The matchmaker's dear is for the woman's house. The first time the matchmaker arrived at the woman's house's main task was to convey the intention of the man's family to seek relatives, praised both men and women who were preparing to marry, and prompted the female family to agree to the marriage. Retrieve the girl's birthday character from the man to invite people to the eight characters, such as the eight characters, the matchmaker will bring gifts to the woman's house to reply. When the woman's family talks, the man's family will have a couplet on the couplet of the man's eight characters. , Give the woman to the next couplet. After the woman receives a reply and gift hire, the eight -character post sent by the man is good, and then returned to the man's house to collect it by the man. At this point, the matter is completed. After setting up, one or two months before marriage, the man's family asked the matchmaker to bring a gift to the woman's house, negotiating the date of marriage with the woman's family, and the number of gifts. According to the wishes of the woman's family, the man's house or the number of golds will be sent to To the woman's house, the woman's house prepares the dowry, or the dowry is prepared to send the dowry to the woman's house in accordance with the requirements of the woman's house, and then finally determine the date of the bride's marriage. It is He Xinren and a happy shed. The bride's girlfriend and mother put the bride's dowry clothes and shoes, etc., and bless the bride to bless the bride. The girl was needed to "warm the quilt" that night. The man's family was busy When setting up a new house, etc., a pair of boys with a pair of parents should be invited to "press the bed" at night. The next day, the marriage day is to welcomes the men's family to welcomes the family to the woman's house to pick up the bride. After the bride and groom entered the cave room, people presented them to the bitter tea and sweet tea that meant to suffer first. On the third day, the bridegrooms both went to the ancestors' parents three before the hall and toasting tea to relatives and elders. On the fourth day, the groom and the bride returned to the door. , See your father -in -law and mother, know relatives and elders.
The Bai people who claim to be "Nama" in Lanping. After the girls in the family grow up to the age of fifteen or six, most of the heads of the family will build a small house for her next to her house. Let her live. In the evening, the guys went to the girl's house to visit the girl. In the small room, they elapsed the tunes of the string, or whispered in a low voice to complain each other. Ye Lan was quiet, and when he was sleepy, he entered the dreamland with his clothes. The golden chicken cried, and the young man farewell to the girl. If the two feelings are scattered, you can order for life, and parents generally do not interfere.
Religious beliefs
The traditional society of Bai people is a society with diversified religious beliefs. People have believed in the original religion, Buddhism, Taoism, and their own nation. The "three religions of the Three Education" and "Tongzong of the Three Education", the fusion of the three religions is a major feature of the Bai people's religious beliefs. Among them, the belief of this master is the religion that the Bai people believe in. The meaning of this master is "the most noble protector in this realm." The Lord of the Bai tribe is the guardian god of "both human beings and gods", and is a religion developed from the primitive witch worship. Compared with the primitive witch worship, this Lord's belief has formed a religion with ancestral worship, natural worship, hero worship, and totem worship as a complete system, and the core of worship and hero worship of the ancestors constitutes the core of worship of the "master religion". Buddhism was introduced into the Erhai Lake area during the Sui and Tang dynasties. At first, "Brahmin" and Yoga Tantra were originally come from. "Bai Tantra". It prevails in the Dali period of Nanzhao. 10 of the 22nd generation emperors of Dali Kingdom were monks. Men and women in the middle school read Buddhist scriptures and poems, and they couldn't let go of the rolls. Therefore, the Erhai Lake region had the title of "Gu Miao Xiang Kingdom" very early. After Yuanming, a large number of Han immigrants in the Erhai Lake area began to spread widely in Erhai Lake, and Han Buddhism gradually began to replace the status of Dali local Buddhism (Tantra).
The beliefs of Dali Bai people
The religious belief unique to Bai people culture is the worship of the Lord. This owner is the abbreviation of "the Lord of the Turk" and "the Lord of the Lord". In the white language, the master has many titles, such as "Wu Zeng" and "Bo Bo", which is "the most distinguished person (God) in the region". The Bai people believe that the master is the protection of their own or village communities. They can bless them "the scholar Cheng Gao Wanli, the farmers have been saved for a thousand minutes, and they are all kinds of workers and transportation for business." Since the Tang Dynasty Nanxun advised Fengyou to order his old man Zhao Wenqi to build the first main temple of the Bai people in Dali, the main culture has begun to pass on the generation of Cangshan Erhai Sea.